weed witch

Dank Magic: How Witches Use Weed in Their Craft

For most people, the most quintessential image of a witch is a figure in silhouette, perched on a broomstick and flying in front of the moon. I don’t know about you, but the closest I’ve ever come to feeling like I’m flying across the moon has been when I’m stoned out of my mind.

As it turns out, this may not be a total coincidence: The history of magic and witchcraft is full of orgies, drinking, and entheogens, all used as a way to achieve a magical, transitional state of mind—one where your body may still be in the physical realm but your spirit is elsewhere, free to roam “between the worlds.”

One of the oldest, and most notable, examples of using altered states in magic is the Oracle of Delphi: For centuries, ancient priestesses of the Greek god Apollo, stationed at a temple built around a sacred spring at Delphi, would divine the future for visitors from all over the ancient world; so significant was their influence that kings would consult with them about whether they should go to war. It was generally understood that Apollo’s spirit would enter each priestess, enabling her to see the future. According to Uses and Abuses of Plant Derived Smoke, an ethnobotanical compendium on the use of smoke throughout the world, the priestess would sit on a tripod above a hole through which vapors arose, and these vapors were thought to induce her visions.

Though many researchers believe the vapors contained “a variety of potentially toxic natural gases” emanating from the ground, some hypothesize that hallucinogenic plants were burned beneath the temple and vented up towards the smoke-shrouded seer, or that the priestesses would smoke or eat hallucinogens in addition to inhaling the fumes from the earth. While many scholars theorize the Oracle burned bay leaves, since they were sacred to Apollo, others have taken it a step farther. Dr. DCA Hillman, a bacteriologist and classicist who has written about drug use in the ancient world, argues that there is evidence cannabis was traditionally burned to induce the Oracle’s trance state since bay leaves are not known to have psychoactive properties, and marijuana was already introduced to Greece from central Asian tribes who knew of the herb’s potent psychotropic powers.

The Oracle of Delphi was far from the only ancient magic practitioner to utilize marijuana in her craft: As noted in Uses and Abuses of Plant-Derived Smoke, “Members of the Gaddi tribe of India’s Himachal Pradesh State in the western Himalayas, for example, smoked the resin of female [cannabis] plants, called sulpha, for the hallucinations it induced.” Shamans and nobles from China to Russia have also been found buried with marijuana plants, denoting its sacred role.

The Oracle of Delphi. Image via Wikipedia Commons

There isn’t much evidence that marijuana was used widely during the Middle Ages in Europe—other than the fact that Pope Innocent VIII explicitly banned it—but European witches still found ways to get high. During this period, they would rub entheogens such as belladonna, henbane, datura, and mandrake on their bodies (some theorize they rubbed these substances on the broomsticks and inserted them vaginally) in order to loosen their spirits from their physical form. In the resulting hallucinations, witches were said to fly to The Sabbath, the supposed time each month when witches, demons, and even the devil himself would come together to share magical secrets, sign evil pacts, and have wild, orgiastic parties.

It’s likely that the use of these herbs in a ritual context points back to ancient cults like the Oracle of Delphi, and are one of the clearest links to witchcraft’s primordial past. As witch, historian, and teacher at Colorado State University Chas Clifton writes in the famous essay If Witches No Longer Fly, “I would argue that the danger of these recipes, combined with the centuries-long tradition of their use, is the best argument for any ‘Old Religion’ surviving from pre- Christian times. Without some sort of oral tradition of preparation and dosage, similar to that of the ayahuasca shamans of South America, the risks would be too great.” The danger he cites is real: Modern witches and non-magical people alike have been sent to the hospital—or have even died, as in the case of the English witch Robert Cochrane—from taking too much belladonna and other witchcraft-related herbs.

Magical publishing in the last thirty years has been significantly hamstrung by the way psychedelics have been used as geopolitical footballs.

So why is herbal magic—the use of weed, most notably, but also other hallucinogens—less prevalent in modern witchcraft? After all, the occult revival of the 19th century revolved around absinthe and opium dens, and the second big occult revival happened during the drug-crazed days of the 1960s and 70s. It seems like magic and getting high go pretty hand in hand.

One obvious answer is because marijuana is still illegal, even for medical use, in many states and countries. This makes it nearly impossible for occult book publishers to let authors recommend using weed as a method to achieve trance states and soul flight, even if that is their preferred method. As Gordon White laments in The Chaos Protocols, “Magical publishing in the last thirty years has been significantly hamstrung by the way psychedelics have been used as geopolitical footballs. As an author, I cannot legally advocate a reader break any laws, and publishers can, in theory, be held liable for damages arising from actions taken as described in their books.”

Still, modern witches are continuing to use marijuana in their practices, most often in solitary meditation or to help them access the spirit realm. Elizabeth DeCoursey, owner of Antidote Apothecary and Tea Bar in Brooklyn, says she typically uses weed as a meditative aid. “When I want to thin the veil and access ancient knowledge and the collective consciousness of water, the total, deep, and cellular calm I can achieve with an edible in deep trance is pretty profound,” she tells Broadly. There’s a reason weed has historical ties to magic: Having a safe, reliable way to enter altered states of consciousness can be an amazing tool in witchcraft.

Melissa Madara, a witch and co-owner of Catland Books in Brooklyn, uses weed to help focus herself during meditation, and to stop “questioning what she sees” during spirit contact. She recommends using this simple visualization as a good place to start: “You should lie on your back, focus on your deep breathing, and push your mind’s eye deep, deep into your body,” she says. “Each new breath brings in fresh air, white light, and healing energy, and each exhale expels tension, old emotions, and stress from the body.”

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Happy 4/20! For millennia, witches have been getting high to access the spirit realm and/or have orgies with the devil.

How to Use Cannabis Like a Witch

Photo by Averie Woodard

These days, witches practice things both passed down and recently conjured, but plant proficiency is a huge thread in their tapestry.

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Despite a constant presence in pop culture, and an emerging one in our current dichotomy, people who practice witchcraft are still pretty misunderstood. Craft, or witchcraft, extends to all parts of a life well lived and many of the medicinal and grooming rituals we hold dear today are founded in the larger body of spiritual and earthbound knowledge that used to get you tied to a stake. In North America, the judgement and potential for state sanctioned torture is less common now. And thank goodness for that, because using cannabis for its multiple modalities of healing and socializing is much more witchy than you may think.

For some witches, a smoke a day keeps the bad witch at bay. For others, cannabis is a healing substance whose prohibition adds to the mystical effects of its powers. Plenty of witchy-leaning people lean all the way into the world of cannabis and incorporate it into their daily lives and rituals—either medicinal, recreational, or both.

Some witches spark up after house cleaning and during a good smudge sesh, leaving the air refreshed and ready for creativity or relaxation. Many keep palo santo on hand too. But every good witch has an altar outfitted with fine accessories, right down to stylish matches, adding a spot of intention to the seemingly mundane, but truly miraculous act of lighting a flame.

Poetry Match Bottle by Skeem Designs, $26

For help with potioncraft, using high tech devices to prepare your cannabis-based concoctions can only help to control things like dose. Something like the Levo Oil Infuser can do more than wrest THC and CBD from flower—it controls the temperature, making extracting other herbs and plants that may not need the same processing time as cannabis a bewitching snap.

“How I use cannabis in ritual depends on how I’m using it medicinally. Its effects differ depending on if I’m using it daily or rarely. When I am taking it regularly for anxiety or pain, I find it works very well as a touchstone during the grounding parts of my ritual. It helps me get back into my body comfortably, and leads nicely into a sacred snack,” says Max Schriever, a cannabis-friendly witch.

Sage + Wildflower Smudge Wands by INDA Creations, $12

“When I haven’t had cannabis in a while, it can be better suited to raising energy or guiding visions. I especially enjoy smoking as part of a group ritual, because I think it lends itself well to increasing social cohesion and creative participation.” Schriever also loves kitchen witchery, crafting edibles, and often includes emulsified cannabis extracts in teas alongside other magical herbal smoking mixtures.

Many practitioners incorporate cannabis as a healing herb, and that is where the magic lies. A CBD healing skin balm can soften skin that is too dry for basic lotion. If potioncraft is not your strength, a facial serum and its cocktail of hydrating and super effective ingredients like hyaluronic acid, CBD and vitamin B3 might do just the trick.

“Plant magic is awesomely powerful, and I’m constantly learning new ways to interact with these allies,” says Schriever.

How to Use Cannabis Like a Witch Photo by Averie Woodard These days, witches practice things both passed down and recently conjured, but plant proficiency is a huge thread in their tapestry.